ADDIS ABABA (The Economist) — THERE are two colours I associate with Ethiopia. Grey for the dust, the bare hills, stony soil and donkeys. Grey for the Soviet-era buildings in the towns and the fumes of ancient Lada cars. Then there is gold, in the fields at harvest time, in the sunshine at that lung-busting altitude, and the heavy jewellery worn by women. Gold especially for the churches, the icons, the luminous curls in the crosses and staves, and in the golden plumage of archangels who many Ethiopians believe overlook the inner workings of their lives.
Religion is central to life in Ethiopia, as it is in the rest of Africa. But it is of a very different type. Neighbouring Kenya became Christian just over a century ago. Its Christianity still has a stripped-down missionary flavour. The Amhara and Tigray regions of Ethiopia, by contrast, were Christian long before St Augustine of Canterbury landed in England. The Band Aid anthem to raise money for Ethiopian famine victims in 1984 was in some ways ill-judged: of course they knew it was Christmastime.Read More
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